navigators vs campus crusade
Part of the issue was that some of these early Nav ministries were being carried out under an InterVarsity flag, a situation which soon ended. I was a member of The Navigators in college. Martin later opened our ministry in Liverpool, succeeding Pete Dowse and Alan Sims as country leader in 1996. Since the Medieval period, students have often been in the vanguard of the evangelical faith.1 John Wycliff (1329-1384), for example, taught classes on the Gospel to other students while still himself a student at Oxford University, and he organized students into preaching bands and sent them out to explain the Gospel! Cru has been mobilizing, training and sending individuals to be a part of helping to fulfill the Great Commission for over 60 years. Thus, desired value changes were laid out: Our campus vision was to see generations of men and women who are laboring for the kingdom of God in every nation of the world, and this would be accomplished by a three-fold mission: equip, engage, mobilize. The CoMission In the course of developing it, the Spirit built a unity between . It seems likely that the first was put on by Gene and Edie Soderberg in Guelph in October 1963. On quite a few campuses, the demand for study groups exceeds our capacity. . University of Manchester Institute for Science and Technology. They are sticking with the job God has called them to domaking disciples. Then, for a decade until 1995, there came a slump. Pacific Area Navigators. We used to look down on anyone in Campus Crusade because they were, as we thought, just having fun, whereas we were serious about our faith. A similar gender-based pattern of ministry has been a feature of our work in Brazil. In Gods providence, the executive chairman of the FES in Singapore was Dr. Lawrence Chan who was a close friend of the Chew family, and who notified us that their decision was only temporary and that they would like to meet again for additional discussions, which were much more cordial. The lips of the righteous know what is acceptable: But the mouth of the wicked speaketh frowardness. American Doug Sparks arrived as our Europe director in 1958. dissertation titled An Evaluation of the Long-term Impact of Disciple-Making Amongst University Students with Reference to the Experience of Male Students Expressing a First-Time Commitment to the Christian Faith as a Result of their Connection with Navigators During their Time as Students at Sheffield University between 1974 and 1984, submitted at York St. John University. Looking back, the following six reference points130 show the gravity of the slump from which we had to recover. The early 1960s were also the era of the Hootenannies. We had placed a strong focus on city ministries which inevitably lowered the perceived value of campus ministry. This individualism also meant that there was a very limited theology of church,. He instanced downgrading ministries at Syracuse and Penn State in order to channel staff into New York City. During these years, students were restless; there was an anti-war climate of protest. He was also on the board of practically all evangelical agencies. This group of key men included Bob Glockner, Jake Combs, Tom Carroll, Bob Seifert, Doug Sparks, Bill Fletcher and the twins Dean and Gene Denler, at the Bible school. Bringing a van of Navigator evangelists with a passion for the lost to our campus had a big impact on me and the students. Also, they may have been deliberately spreading falsehoods about the other Christian group on campus, Campus Crusade for Christ. . This was known as the Trail West Agreement signed on December 15, 1971 by CCC: Bill Bright, Swede Anderson; Young Life: Bill Starr; IVCF: Bill Alexander; The Navigators: Sanny, Eims, Gray, Henrichsen. Students have complete freedom to choose which organization they will associate with, but once they have sampled the various organizations, we will all encourage them to make their selection and stick with one group rather than continuously shop them all. We will establish relationships with other Christian groups on campus, especially by taking the initiative in building bridges to our counterparts in the other organizations. By the early 1990s, the average age of our collegiate staff was over forty; thus, the invitation to leave campus and move into the exciting and new community ministries seemed very attractive. Bill Bright was impressed with IVFs evangelistic zeal, but some local chapters (as at USC) saw Crusade as competitive. Bright and Woods met in 1951 and concluded that IVF and CCC could collaborate with Crusade spearheading evangelistic missions and IVF incorporating converts into local chapters.64 However, this was an unstable optimism, and, despite conciliatory efforts, Turner summarizes the evidence that, by the 1960s, Crusade and IVF65 were developing a relationship marred by rancor, suspicion, and jealousy. Crusade would come onto a campus with a full team of permanent staff, often fifteen or more, each prepared to do the work that IVCF expected students to do. But then our fruitfulness began to decline rapidly as the cultural context shifted. . I really sense Ive been part of something of real significance, and I think the van trip is continuing to gain momentum. As Sanny wrote to those invited: All in all, there will be seventeen or twenty or more different courses that will be taught over the span of three or four years. . He finally has discovered a relevant, workable, logical cause worthy of his whole heart and devotion, a cause that has the whole movement of history behind itby means of small, closely knit cell groups, they relate students together in an intimate way and drill them thoroughly.. The campus staff had in their sights set on eighty-seven target campuses, on fifty-two of which our staff currently served. However, in working with an individual, the disciple-maker visualizes a goal for the disciple in terms of what he would like to see in his pupils life. His first visit to Nigeria was in February 1974. Staff training, which had typically been quite structured and programmed, declined when we moved to a functional rather than a geographical structure. . I wanted to know more. And as many people left the church and the country became more and more secularized, God continued to use The Navigators to draw many young people to Himself. Cru has nothing to hide; we just do not show up because they do not account for groups like us. Thus: It is chastening to note that the number of US campuses on which we ministered declined from more than two hundred in the early 1980s to fewer than fifty by 1994, which saw a tangible beginning of recovery through the Nav Van Tour already mentioned. Over 200,000 students were exposed to the good news of the gospel at the University of Arizona. It is my sober feeling that the fate and future of The Navigators hangs in the balance on this one issue. Is your main interest in churches or students? The Navigator work grew along kinship and familial webs. Bright approached Daws who gave him a list of 13 Nav staff, all of whom were seconded to CCC. There was an average of eighty thousand day-time participants. The target was high school and college students.120 The Navigators had a strong presence, our team wearing identical red sports coats, and it included some forty Nav Koreans who came specially to help serve in the event. navigators vs campus crusadetooting and mitcham fc former players. Ministries including the Navigators, Pioneers USA and Every Home for Christ qualify as associations of churches and are not required to file 990s. Participants included those who became influential in our work, such as Dee Moen, Lu Stephens, Leila Elliott, Hans Wilhelm, Don Hamilton. The Baha'i Club provides prayer, study, social, and service activities on campus for all students who are interested in learning about and promoting the principles of the Baha'i Faith. Thats what eventually led me to becoming an atheist. The difference between CCC and InterVarsity is succinctly put in For Christ and the University:24. In 1996 Bill Bright was awarded the $1.1 million Templeton Prize for Progress in Religion, and donated the . Incidentally, the incoming Americans experienced some healthy cultural discomfort. It was strategic to reach students, they asserted, because this group of men and women comprises the greatest reservoir of manpower for the cause of Jesus Christ in the entire world.56, Large events continued. Being outside the mainstream of denominational life, they had freedom to pursue their specialized ministries energetically. . But it is a joy, as you know. Almost ten million of them were in our prime target segment of eighteen to twenty-four years old. They are now back in San . In any case, John was challenged by the story and moved to Taejon in November with prayer that he would meet there someone like the Ethiopian eunuch. Our overarching goals and purposes must be very clear. Collegians were a prominent target group, although in keeping with the Navigator type of ministry, on-campus organization and recognition were not sought. Moving to spiritual factors, it is clear that Robb and Megs personal sacrifice and commitmentwith the opening of their home and their lives to studentswas very appealing. Jack Mayhall, How to Work with a Man, Navigator Tape, undated. It took considerably more time to gain enough trust to communicate the news of knowing Christ personally. He intended to assemble a package of information that would be informational and rewarding for worldwide staff concerning the collegiate ministry. After consulting quite a few others, he distributed an extensive questionnaire which would resource a Campus Ministry Handbook to be designed in order to portray our global society in the beauty of its diversity and power of its unity. This appeared to be a very ambitious project, and so it turned out. In analyzing this, one needs to look at the social and cultural background that caused similar downturns for Campus Crusade and InterVarsity. These events, which fitted the cultural moment so well and accelerated the expansion of our collegiate work, were not the only spectaculars that LeRoy put on. Formosa became Taiwan in 1949. In 1983, James became our country leader. We have lost our sensitivity to the Spirit. The first international Edge Corps team left for Malaysia in October 2000. InterVarsity was a student mission; Crusade was a mission to students. At the OPC, Sparks added that, because we are seeking the 90 percent of students who are not seriously committed to Christ, we will in due course find hungry students who will appreciate and relate themselves to us. Jerry saw university ministries as the bread and butter of our future . See retreat papers, especially pages 16, 19, 20, 24, 25, 27. . . . In 1980, we saw God raise up more new laborers than previously or subsequently: approximately 165 in our five main European countries. The largest was the Permanent Difference Conference in December 1974, led by Bob Sheffield, which 3,500 students attended. In 1938, Trotman began giving at least equal attention to student work as to servicemen, turning seriously to establishing Bible clubs for four age groups grammar school, junior high, high school, and junior college. I have younguns at Penn State, MIT, Cornell, plus guys at four or five other schools that I keep up with. Without the grassroots, we would become a bunch of theorizers and our special event ministry would soon collapse of its own weight. We used to look down on anyone in Campus Crusade because they were, as we thought, just having fun, whereas we were serious about our faith. Campus Crusade for Christ began working in Italy in 1971 under the name "Studenti Italiani per Cristo", since 1990 they have used Agape Italia. In partnership with the Division of Student Affairs, Duke Chapel convenes, supports, and advocates for all officially recognized Religious Life groups on campus that serve students. . Not content with the weekly opera, LeRoy also directed several Whing Dings.49 The first large one took place in March 1964 in the Great Hall of Glen Eyrie, comprising a weekend of fun and serious teaching for the young collegians attending: 505 men and women filled the Hall. Re: Campus Crusade for Christ. This is but the first step in introducing our work in a large measure on a Bible school and seminary campus.8. . Meanwhile, many of those who came to know the Lord in our high school or student ministries years ago continue to share the good news with people in their secularized environment, or in their churches. InterVarsity had extended their ministry by following their graduates, well before our Community Ministry emerged. . Our strongest European ministries were plateauing towards the end of the 1970s, but the Lord continued to give us steadily increasing fruitfulness in Korea. Promptly, upon arrival, Bob launched a coffee house named The Bitter End across the street from the American University in Beirut, borrowing the name from the famed coffee house in New Yorks Greenwich Village. A History of our Calling They are suspicious of absolutes and many do not believe in a standard of morality. George and Charles started Bible studies with students, who were very responsive. Paul Yoo at the Presbyterian Theological Seminary (and some working people) John Ha at Seoul National University and David Choi at Hanyang University. . On campus, on base, across the USA and overseas The Navigators ministries reach out with the gospel and train disciples. This was a very contextual approach and, as students gathered for recreational purposes, opportunities for studying the Scriptures in small groups were offered. This program, therefore, helped to prepare the ground for what became fruitful student ministries in Europe, from the late 1960s to the early 1980s. . Sanny reiterated our calling to work with young people, not only with servicemen. In 1952 he wrote The Four Spiritual Laws.In 1979 he produced the film Jesus.. For believers, the Gospel kept the idealism alive and gave it a channel. Cru is not rated by Charity Navigator, another independent charity watchdog organization. Cru was founded as Campus Crusade for Christ in 1951 by Bill and Vonette Bright. . Today, thousands of students are involved again within the Dutch student ministry. . With his office in The Hague, (replacing Dan Piatt who had left to join the Graham team in the US.) Source: History of The Navigator Ministry, Jim Downing, May 4, 1995. Looking back at 2012, as he analyzed responses, he found that new believers were significantly helped to gain a clear picture of Christian discipleship by being introduced into a group92 in which it was normative to help one another to: Why was there such rapid growth in our UK student ministries in the late 1960s and the following decade? Leroy and Virginia moved to Pittsburgh in 1953, beginning work at the University after local pastors had requested help after a Crusade. Bill providing funds for veterans of World War II to go to college. He recalls: We had forty-two dorm and fraternity meetings and hundreds of students heard the Gospel. Nevertheless, there was a rising spirit of collaboration among the US campus organizations in the late 1960s.75 For example, in early 1968, the leaders of four such movements met for two days of fellowship in Denver to further their understanding of their respective ministries and explore ways in which their ministries could complement one another in the task of reaching the campus world for Jesus Christ.76 A second such meeting took place the following year, in which one of the outcomes was to try to do a better job of orienting Young Life and Youth for Christ high schoolers to our campus ministries when they get to college. For a while, such meetings were rather regular: In November 1970, for example, The Five: Bill Bright, John Alexander, Sam Wolgemuth, Bill Starr, and Lorne Sanny spent a day and a half together and agreed to participate jointly in a panel at the NAE Convention in Los Angeles the following April. Our collegiate works were led by Gene Soderberg in Canada, Walt Henrichsen in Michigan, and Dave Johnson in Indiana36 where LeRoy Eims was invited by a fraternity to carry out a week of ministry. CAMPUS CRUSADE FOR CHRIST is a Religious Organization headquartered in ORLANDO, FL. That led Mark Gauthier (Cru), Jim Luebe (The Navigators) and I to invite the campus directors from seventeen different movements to meet at InterVarsity Press to draw up a new statement together. At the same time, that sometimes rancorous competition caused evangelical ministries to fill different niches, and the combined efforts of Campus Crusade, IVCF, the Navigators, and FCA .
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